Justin Appel

Dear Friends,

I was delighted to discover that today is the commemoration of St. John of Damascus, and 8th-century Byzantine monk and priest at the Mar Sabba Monastery, who is remembered for his theological writings, for a large body of hymns attributed to his authorship, and for his defense of iconography during the dispute over iconoclasm. St. John's funeral hymns are particularly well-loved, and have become a permanent part of the Orthodox funeral service. Rather than commentate, I will simply provide the text for these hymns below. We often talk about 'hymn theology', and indeed, these hymns help us to internalize a Christian understanding of our death.

Yours in Christ,
Justin

Tone 1. What earthly sweetness remaineth unmixed with grief? What glory standeth immutable on earth? All things are but shadows most feeble, but most deluding dreams: yet one moment only, and Death shall supplant them all. But in the light of thy countenance, O Christ, and in the sweetness of thy beauty, give rest unto him (her) whom thou hast chosen: forasmuch as thou lovest mankind.

Tone 2. Woe is me! What manner of ordeal doth the soul endure when from the body it is parted! Woe is me! how many then are its tears; and there is none to show compassion! It turneth its eyes to the Angels; all unavailing is its prayer. It stretcheth out its hands to men; and findeth none to succour. Wherefore, my brethren beloved, meditating on the brevity of our life, let us beseech of Christ rest for him (her) who hath departed hence: and for our souls great mercy.

Tone 3. All mortal things are vanity and exist not after death. Riches endure not, neither doth glory accompany on the way: for when death cometh, all these things vanish utterly. For which cause let us cry unto Christ the immortal: Give rest, in the abode of those who are glad, to the dead translated from among us.

Tone 4. Where is earthly predilection? Where is the pomp of the ephemeral creatures of a day? Where are the gold and the silver? Where is the multitude of household servants and their clamour? All dust, all ashes, all shadows. But come, let us cry aloud unto the deathless King: O Lord, of thine eternal good things vouchsafe thou unto him (her) who hath been translated from among us, giving unto him (her) rest in thy blessedness which waxeth not old.

Tone 5. I called to mind the Prophet, how he cried: I am earth and ashes; and I looked again into the graves, and beheld the bones laid bare; and I said: Who then is the king or the warrior, the rich man or the needy, the upright or the sinner? Yet give rest with thy Saints unto thy servant, O Lord.

Tone 6. Thy creating command was my origin and my foundation: for thy pleasure it was out of nature visible and invisible to fashion me, a living creature. From the earth thou didst shape my body, and didst give me a soul by thy divine and quickening breath. Wherefore, O Christ, give rest to thy servant in the land of the living, in the habitations of the just.

Tone 7. When, in the beginning, thou hadst created man after thine own image and likeness, thou didst set him in Paradise to reign over thy creatures. But when, beguiled by the malice of the Devil, he tasted of the food, he became a transgressor of thy commandments. For which cause, O Lord, thou didst condemn him to return again unto the earth whence he was taken, and to entreat repose.

Tone 8. I weep and I wail when I think upon death, and behold our beauty, fashioned after the image of God, lying in the tomb disfigured, dishonoured, bereft of form. O marvel! What is this mystery which doth befall us? Why have we been given over unto corruption, and why have we been wedded unto death? Of a truth, as it is written, by the command of God, who giveth the departed rest.